A Publication of the Coalition on Homelessness
by Johanna Elattar
It’s March: Women’s History Month. We honor women, their accomplishments, and the ongoing struggle for equality and justice. As we remember all the amazing women, I can’t help but think of the forgotten ones. The old woman sitting on a street corner, begging for change from passers by. The young woman doing sex work just to have a little to eat or a place to sleep. The single mother with her child,
Inside of California’s homelessness crisis, another crisis gets little attention: sex trafficking. In some cases, experiences of sex trafficking push people into homelessness. In other cases, being homeless makes them more vulnerable to sex trafficking. It can be a matter of life and death.
Tonya is a woman in her 50s who lives in a tent in Sacramento. She shared her story of sex trafficking in her teens to bring awareness to an issue that is too often ignored because its victims are often already part of overlooked communities.
From Gender-Based Violence to Homelessness
San Francisco, The Bay Area, my home. My well-furnished house that I felt I would never leave, not even in my worst thoughts. Little did I know this comfort of having a nice home, family and even cars would be short-lived. In October of 2013, I got married to my sweetheart—let’s call him Michael for privacy reasons. I was filled with happiness and expectations of a long-term marriage. Months later,
Content warning: The stories throughout this issue may be especially activating for some readers. Many of these pieces involve descriptions of traumatic experiences including sexual violence, domestic violence, sexual exploitation, queer/transphobic violence, in addition to the violence of states and false borders.
I had to change my name for my own safety. My family was originally from Ukraine and we were dirt poor with no future. My younger sister and I tried everything we could to get our family out of poverty by doing odd jobs,
Content warning: The stories throughout this issue may be especially activating for some readers. Many of these pieces involve descriptions of traumatic experiences including sexual violence, domestic violence, sexual exploitation, queer/transphobic violence, in addition to the violence of states and false borders.
I am an immigrant from Malawi, and I have lived in San Francisco for the last ten years. I came to the United States for a wedding and afterwards I decided to stay and try to make it in America.
Content warning: The stories throughout this issue may be especially activating for some readers. Many of these pieces involve descriptions of traumatic experiences including sexual violence, domestic violence, sexual exploitation, queer/transphobic violence, in addition to the violence of states and false borders.
I came to the United States five years ago from Uganda with an invitation from my husband who had secured a visa a few years back. My husband and I were both brought up at a children’s home in Kampala.
Content warning: The stories throughout this issue may be especially activating for some readers. Many of these pieces involve descriptions of traumatic experiences including sexual violence, domestic violence, sexual exploitation, queer/transphobic violence, in addition to the violence of states and false borders.
I came to America as part of an LGBTQ group seminar 3 years ago. Coming from Africa, this was the best moment of my life. Filled with excitement, we began the journey and on getting here I wasn’t disappointed at all.
by Jesse Dekel
Reluctantly talk to any proponent of SESTA/FOSTA, and you can hear how moralistic discourse represents sex workers as precarious, agentless victims. This narrative has come out of sex trafficking discourse, to the extent that these arguments render “sex work” and “sex trafficking” as one of the same, which consequently creates a self-perpetuating problem wherein moral arguments by reactionaries with Christian Missionary savior complexes. The “agentless victim of sex trafficking” narrative further deconstructs the notion of sex work as a legitimate form of labor,
29 July 2016 by INSP News Service
L’Itinéraire vendor Jo Redwitch candidly reflects on her former career as a “sex dancer” in Montreal. Her essay is in reaction to Canada’s controversial new prostitution bill, which has been widely denounced by sex workers. Jo believes the bill “isn’t suited to the reality of sex work” and hopes more sex workers can “find the courage to speak out and share their point of view” to challenge common stigmas.
